O
ne common feature of European populist parties has been their anti-establishment and alternative claims. They desired radical changes, such as opposition to the EU or NATO, or opposition to the common currency. However, over time, they have become more compatible with both global power and national hierarchies. They have not shied away from making concessions in order to realise their policies through power rather than by remaining in opposition. One of the most important reasons for the existence of the Alternative for Germany (AfD) party was the 2015 refugee influx and Merkel’s acceptance of it with her ‘we can do it’ motto.
What popularised the AfD, however, were its ‘remigration’ policies based on opposition to refugees. When it was founded in 2013, it was a party of anti-EU conservative liberal professors and senior executives, feeding on elitist reactions rather than being a people’s party.
The 2015 refugee influx, accompanied by Islamophobic connotations and the fears it brought, helped the AfD movement gain traction within society, with nationalist radicals within the party coming to the fore. When the riots and assaults during New Year’s celebrations in Cologne at the end of 2015 were blamed on North Africans, the AfD’s rhetoric and fears had already found their social counterpart.
A party looking to the future
At the beginning of 2015, despite losing popularity after an internal power struggle, the party’s support surged from 3% to over 10% following the refugee influx and Merkel’s famous ‘We can do it’ statement. However, the party still lacked a clearly defined programme. The party, which had undergone a change in leadership, saw different factions rallying behind different names. It was filled with small groups of leaders comprising libertarians, conservatives and radical nationalists.
Populist parties such as the AfD position themselves not as nationalist parties looking to the past, but rather as parties focused on the future. Therefore, instead of reckoning with the past, they take on the task of cleansing the future. The AfD speaks not of a thousand years of history, but of a thousand years of hope. A protectionism based on the future rather than on past superiority distances populist parties from ‘crime’. Ultimately, there is no place for refugees in their clean future. In this context, they consider themselves protective rather than exclusionary.
Rather than ridding themselves of the dregs of the past, they are sanitising the future. Ultimately, this kind of pacifist attitude also protects populist parties from encountering criminal law. On the other hand, Höcke, one of the party’s radicals, makes subtextual references to the ‘thousand-year Reich’ when talking about the future, which actually shows that the message is intended to hit home. Furthermore, the AfD’s use of the term ‘old parties’ when referring to parties outside its own ranks can also be considered part of its future-oriented politics.
When it was first established, the AfD relied on conservative upper-middle-class reactions based on opposition to the single currency and the EU, while also managing to garner the reactions of the lower classes during the 2015 refugee wave. Today, however, it can easily abandon or postpone its policy of reducing the number of refugees and foreigners in order to share power. Moreover, it does not include the supremacy of the dominant culture, with its nationalist connotations, in its programme.
The understanding of dominant culture based on establishing a cultural hierarchy has been replaced by a more pacifist claim to preserve culture. In this sense, it is increasingly taking the place of conservative right-wing parties. The political stance defending German dominant culture (leitkultur) and based on opposition to refugees made the AfD the leading party in the last decade but failed to bring it into power. The AfD parliamentary group has seen that the path to sharing power lies in compromising on dominant culture and opposition to refugees and has therefore not hesitated to change its political stance.
The desire for power and east Germany
Across Europe, there is a growing tendency for populist parties to seek power through Melonization. Pragmatic populism increases its concessions on core policies as it approaches power. One of the common characteristics of European populist parties is their pragmatism regarding power. Populist parties that have managed to transform their anti-Semitism into Islamophobia, which is less harmful to them and even gains them sympathy, and their belief in the superiority of their own nation into claims that preserve their political identity, have few principles they will not abandon on the path to power. The development of the AfD is somewhat different. Other populist parties in Europe have come to power with radical rhetoric and gradually abandoned it on their path to power.
The AfD, on the other hand, presented itself with liberal and conservative rhetoric such as opposition to the euro and reached around 5 per cent, found its footing with radical rhetoric such as opposition to refugees and Islam, but finally surpassed 20 per cent with claims of preserving the dominant culture and reverse migration, softening its exclusionary rhetoric in order to share power. Its emergence as the leading party with around 25 per cent in the latest opinion polls has triggered the AfD’s desire for power, and the harshness of its rhetoric has softened. On the other hand, the Christian Democrats have directed their opposition particularly towards Chancellor Merz in order to force him into a coalition with them.
The conservative right, based on Christian Democrats, has long sought to counter populist parties by adopting their slogans, thereby further legitimising parties such as the AfD within the political spectrum. The opposition to power-sharing with populist parties, constructed like a ‘firewall’ in German politics, is losing its meaning as the AfD grows. The fact that the coalition does not allow any party to implement only its own policies also leads to populist parties accusing conservatives of not keeping their word. Parties that consider themselves large enough to share power, such as the AfD, are particularly putting pressure on conservative parties and forcing them into coalition with themselves.
Reactions rather than political concepts
They readily soften their political claims in order to overcome the political firewall that excludes them. It still seems sociologically impossible for parties like the AfD, which are based on reactions rather than political concepts, to have the majority needed to govern the country alone. Therefore, they must enter into a coalition and share power. Their quick abandonment of the political claims reflected in their slogans is actually partly due to their sociological limitations.
The AfD draws a large portion of its social support from East Germany. In a sense, East German opposition to reunification is concentrated in the AfD. East Germans perceive reunification as an unequal relationship and believe they have no influence in German politics. Although the proportion of foreigners in their cities is not high, their location on the front lines of the refugee influx fuels xenophobia. They are also not in line with the federal government’s anti-Russian policies. Russia, with whom they have collaborated for many years, is not an enemy in the eyes of East Germans.
On the other hand, while struggling with economic backwardness, they also find the environmental and green policies of the West German welfare state unnecessary. For this reason, the party they are furthest from is the Greens. However, apart from the CDU, the other traditional parties already have a significant share of the vote. Apart from the CDU, they have no serious political rival other than Sahra Wagenknecht’s Union (BSW), which has culturally right-wing and economically left-wing policies.
Their belief that East Germany’s backwardness and political problems can only be solved with strong leadership strengthens their inclination towards the AfD. On the other hand, the migration of qualified and young people from East Germany due to underdevelopment, while older and less educated people remain behind, also increases the tendency towards parties such as the AfD. Like other populist parties, the AfD also relies heavily on the theme that the people have been abandoned by the elite and those in power.
The difficulty in producing political leaders
One of the most significant shortcomings in European politics is the difficulty in producing political leaders and the lack of charismatic politicians. Populist parties are filling this charisma gap in European politics. The AfD is also closing this charisma gap with the leaders it has produced. Mirroring Merkel as the last charismatic leader, the AfD’s prominent leaders, such as Petry and Weidel, have also been women. Wagenknecht, who broke away from the far left, is also taking advantage of a similar gap and, with her party founded under her own name and without a political programme, is able to win more votes than the classic liberal party, the FDP.
Economically, the AfD oscillates between neoliberal and libertarian policies, wanting a strong state on the one hand, but also desiring less bureaucracy and a smaller state on the other. On the one hand, it talks about libertarian market autonomy, while on the other, it talks about protecting the minimum living standards of the lower classes. In this sense, while it appears to serve the interests of the lower classes, it does not abandon its proximity to the upper classes and the market. For this reason, it can also receive open support from powerful actors in the market.
From the perspective of social democracy, it is evident that the AfD, which frequently refers to direct democratic instruments such as referendums, rarely mentions the protection of democratic freedoms and the expansion of political participation. Like other populist parties, the AfD considers plebiscitary democracy to be more democratic in an apolitical society. In the context of American political scientist Wolin’s discussion of the transition from totalitarianism based on a mobilised society to totalitarianism based on an apolitical society, the AfD’s claims of direct democracy become more meaningful. The AfD enthusiastically embraces US Vice President JD Vance’s talk of a democratic deficit in European politics, but does not view its categorical exclusion from power-sharing as democratic.
As an extreme right-wing party monitored by the Office for the Protection of the Constitution (BfV), the AfD is able to turn the legal process to its advantage as political opposition. Populist parties such as the AfD, in particular, claim that all ideas should be free as long as they do not resort to violence. For this reason, some European countries do not hesitate to use the word ‘freedom’ in their party names. What they mean by freedom is the ability to freely express their own nationalist and exclusionary ideas.
In this context, they claim that they are not dangerous but merely annoying to constitutional institutions that consider them dangerous. The tendency towards direct democracy as a counter to the shortcomings of representative democracy stems from a desire to overcome constitutional institutions through the power of the people. Consequently, it is particularly fuelled by the opposition between the real people and the ruling elites.
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Libertarians within the AfD
The libertarians within the AfD link the freedoms file with the nationalist’s file. The messages conveyed by Musk by participating in the AfD congress remotely, or Vance’s criticism of European democracies in terms of democracy at the Munich Security Conference, particularly strengthen libertarians within the party, such as Weidel. On the other hand, although it may seem strange that Weidel, who is openly in a lesbian relationship, is in a party whose programme states that ‘the family consists of a mother, father and children,’ the libertarian wing of the party supports her politically.
In fact, she receives financial support not only from Musk but also from wealthy market actors in Germany and even Switzerland. Weidel, who states that she is not queer and that university departments working on gender issues will be closed, was still declared her party’s candidate for chancellor in the last elections, despite her openly lived sexual identity and her differing views on the family from her party.
Although the AfD did not close the 2025 elections with as high a percentage as expected, it managed to become Germany’s largest party in the polls by making the reneging on election promises, brought about by the mutual concessions of the post-election coalition parties, a topic of controversy. However, with divisions increasing in German parliamentary politics, it seems unlikely that any party will be able to govern alone in the near future.
Therefore, the AfD also needs a partner to gain power. However, other parties’ reluctance to form an alliance with the AfD, which is prepared to compromise even its own values for the sake of consensus, is hindering the party’s march towards federal power. The AfD is now focusing on local elections in the eastern German states in 2026. It believes that any experience of governing in coalition gained there could be transferred to the federal level. With the centrist parties shrinking after every election, leaving German politics facing ungovernability in the next elections, this is a difficult but not impossible prospect.
(Originally published in Turkish by Kriter)





