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		<title>The Social Dilemma: Change in Social Media Regulation on the Horizon?</title>
		<link>https://politicstoday.org/the-social-dilemma-social-media-regulation/</link>
		
		<dc:creator><![CDATA[Politics Today]]></dc:creator>
		<pubDate>Fri, 01 Sep 2023 07:55:45 +0000</pubDate>
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					<description><![CDATA[<div><img width="300" height="169" src="https://politicstoday.org/wp-content/uploads/2023/09/the-social-dilemma-documentary-review-300x169.jpeg" class="attachment-medium size-medium wp-post-image" alt="" style="margin-bottom: 15px;" decoding="async" fetchpriority="high" srcset="https://politicstoday.org/wp-content/uploads/2023/09/the-social-dilemma-documentary-review-300x169.jpeg 300w, https://politicstoday.org/wp-content/uploads/2023/09/the-social-dilemma-documentary-review-768x432.jpeg 768w, https://politicstoday.org/wp-content/uploads/2023/09/the-social-dilemma-documentary-review-20x11.jpeg 20w, https://politicstoday.org/wp-content/uploads/2023/09/the-social-dilemma-documentary-review.jpeg 800w" sizes="(max-width: 300px) 100vw, 300px" /></div>
<p>The addictive nature of social media, explored in the documentary The Social Dilemma, echoes concerns now being raised in several countries.</p>
<p>The post <a href="https://politicstoday.org/the-social-dilemma-social-media-regulation/">The Social Dilemma: Change in Social Media Regulation on the Horizon?</a> appeared first on <a href="https://politicstoday.org">Politics Today</a>.</p>
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			<p><span class="r-es-drop-cap">I</span></p>
<p>n today&#8217;s age of ubiquitous social media influence, <em>The Social Dilemma</em> remains a chilling reminder of the strong impact of big social media companies on society. It paints a simultaneous picture of dystopia and utopia. The documentary adeptly highlights the addictive nature of social media and the profit-driven motives of giants like Facebook, Instagram, and TikTok, even at the expense of promoting questionable content. This raises significant ethical concerns, especially for vulnerable young users.</p>
<p>Through interviews with tech industry insiders, engineers, ethicists, and psychologists, the documentary exposes the algorithms and design choices responsible for turning social media into an addictive and polarizing force. These insiders provide firsthand accounts of how tech giants prioritize engagement and profit over user well-being and societal harmony.</p>
<p><em>The Social Dilemma</em> raises vital ethical questions about tech companies&#8217; power and responsibility. It underscores how the race for user attention and ad revenue has fueled the spread of misinformation, conspiracy theories, and divisive content on these platforms. Now, the burden falls on individuals, companies, and governments to chart a path forward.</p>

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			<p>Read: <a href="https://politicstoday.org/what-has-social-media-done-to-us-the-human-craving-for-appreciation-gone-awry/">What Has Social Media Done to Us? The Human Craving for Appreciation Gone Awry</a></p>

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			<h3><strong>Greatest Risk of Social Media: Imperceptible Change</strong></h3>
<p>There is an ironic transition from the information age to the disinformation age, even though we have greater access now to information than ever before, we still find it difficult to reach the truth. &#8220;Imperceptible change” is planted within us, obstructing our intellectual defense as to whether an information that we get is true or not.</p>
<p>In <em>The Social Dilemma</em>, &#8220;imperceptible change&#8221; refers to the gradual and often subtle ways in which social media platforms and their algorithms manipulate and influence user behavior without the users themselves being fully aware of it. This concept highlights how these platforms are designed to keep users engaged and addicted by making subtle, unnoticeable adjustments to what content is shown and when it&#8217;s shown to maximize user interaction and time spent on the platform.</p>
<p>For example, the algorithms might show you certain posts or ads at specific times when they predict you are most likely to engage with them, or they might prioritize content that aligns with your existing beliefs and interests. Over time, these imperceptible changes can have a significant impact on how users perceive the world, reinforcing their existing beliefs and preferences and keeping them hooked on the platform.</p>
<p>The documentary introduces the concept of &#8220;imperceptible change,&#8221; illustrating how social media subtly manipulates user behavior through algorithmic adjustments. These alterations, like showing content at specific times or prioritizing like-minded content, shape users&#8217; perceptions over time. It serves as a warning about these platforms&#8217; power and the need for users to be more aware of their online experiences.</p>

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			<p>Read: <a href="https://politicstoday.org/who-really-wins-elections-politicians-or-data-companies/">Who really wins elections? Politicians or data companies?</a></p>

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			<p>It serves as a warning about the power that these platforms wield and the need for users to be more aware of how their online experiences are being shaped. Yet, awareness also comes with its burdens; With doubts already systematically planted, there is an obstruction of the individual’s intellectual defense: some even distrust fact checkers.</p>
<p>It is no secret that social media platforms came under fire for their role in the transition to the age of disinformation, even facing legal hurdles, as the documentary touches upon. The Cambridge Analytica scandal is used as an example to illustrate the potential misuse of personal data by social media platforms and the profound consequences it can have on society.</p>
<p>User data from Facebook was harvested without consent and used for targeted political advertising during the 2016 U.S. Presidential election. The documentary suggests that the algorithms and data collection practices of social media platforms, including Facebook, can be manipulated to influence public opinion and behavior.</p>
<p>While the documentary doesn&#8217;t provide an extensive examination of the scandal, it serves as a powerful reminder of the ethical and privacy concerns associated with the vast amount of personal data that social media platforms collect and the potential for this data to be exploited for political or commercial purposes, highlighting the need for greater transparency and accountability in the tech industry regarding how user data is handled and used.</p>
<p>The documentary&#8217;s dramatized scenarios, though occasionally heavy-handed effectively depict how algorithms create echo chambers, leading to procrastination, loneliness, depression, body image issues, and poor concentration, especially among young people. &#8220;Snapchat dysmorphia,&#8221; a trend related to body image and self-esteem issues that has emerged in the context of social media with constant exposure, is also highlighted. The consequences, as depicted, are chilling and thought-provoking, at times, the viewer experiences being robbed out of their agency.</p>

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			<p>Read: <a href="https://politicstoday.org/can-you-hear-me-now-echo-chambers-in-social-media/">Can You Hear Me Now? We Might Be Living in Echo Chambers on Social Media</a></p>

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			<h3><strong>Social media companies will soon have to go further  </strong></h3>
<p>For a really long time, the users’ only real weapon against the detrimental effects of social media was their willpower and media literacy. Basically, they were on their own.</p>
<p>In 2018, when Mark Zuckerberg testified in the congress over the Cambridge Analytica scandal, he stated, “It’s clear now that we didn’t do enough to prevent these tools from being used for harm. That goes for fake news, foreign interference in elections, and hate speech, as well as developers and data privacy.” Has anything changed since then?</p>
<p>Succumbing to pressure, platforms are beginning to pay attention to their users’ experience. Instagram, YouTube and TikTok have introduced various tools that alert users of their extended usage and even put parental controls. YouTube and Instagram remind teens to take breaks since 2021. Meanwhile, TikTok announced a passcode entry regulation for minors after an hour on the app.</p>
<p>The documentary&#8217;s interviews with experts and industry insiders emphasize the urgent need for more substantial regulation and responsible use of technology. The exploration of the addictive pull of social media, akin to the stimulating effects of slot machines on our brains, mirrors the concerns that various countries are now addressing.</p>
<p>China&#8217;s has taken measures to limit screen time for children under eight and Utah&#8217;s imposition of a digital curfew for minors are just two examples of this growing trend. France&#8217;s requirement for manufacturers to install parental control systems also underscores the global recognition that action is needed. In June, France passed a law that prohibits the promotion of certain practices &#8211; such as cosmetic surgery and smoking. The penalties for non-compliance can go up to two years in prison and a fine of €300,000.</p>

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			<p>Read: <a href="https://politicstoday.org/russia-ukraine-war-moves-to-social-media/">Russia-Ukraine War Moves to Social Media</a></p>

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			<p>However, the most recent and thorough move yet comes from the European Union. The EU is leading the charge with its Digital Services Act —overseen by the European Commission. The EU&#8217;s Digital Services Act, which became effective on August 25, imposes new rules on platforms, including assessments of societal impact and measures to prevent addictive behavior and targeting of vulnerable groups. The Act aims to make platforms more responsible and protect minors.</p>
<p>The new EU rules will allow researchers to access data inside company servers. The platforms will undergo a yearly assessment of the impact of their design, algorithms, advertising and terms of services on a range of societal issues. Then, according to the findings of the assessment, propose and implement measures inspected by the European Commission, researchers and an audit company.</p>
<p>The EU is actively teaming up with tech firms, industry groups, and organizations focused on children to figure out how to create platforms that better protect minors. They&#8217;re working towards a set of guidelines by 2024 called the Code of Conduct on Age-Appropriate Design. This code would lay out a list of steps that the European Commission wants big social media companies to take in line with the new laws.</p>
<p>However, as <em>The Social Dilemma</em> suggests, there is no one-size-fits-all solution to the complex problems posed by social media. A nuanced approach is crucial, focusing on specific people, platforms, and features that are most risky. Additionally, the call for more data and a precautionary principle when it comes to minors is both reasonable and responsible.</p>
<p>Only time will reveal the effectiveness of these measures and potential loopholes, but the Act open a chapter of thorough examination of social media companies&#8217; practices.</p>
<p><em>Reviewed by Batuhan Aça, Şeymanur Melayim, Muhammet Ali Oruç, Shahd Qaid, and Ezgi Yaramanoğlu.</em></p>
<p><em>Written by Dilara Özer</em></p>

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		<a href="https://politicstoday.org/indias-gen-alpha-takes-to-the-streets-demanding-better-schools/" title="India’s Gen Alpha Takes to the Streets, Demanding Better Schools" rel="bookmark">India’s Gen Alpha Takes to the Streets, Demanding Better Schools</a>
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		<a href="https://politicstoday.org/pacific-summit-backs-concerns-over-china-missile-test-despite-nauru-dissent/" title="Pacific Summit Backs Concerns Over China Missile Test Despite Nauru Dissent" rel="bookmark">Pacific Summit Backs Concerns Over China Missile Test Despite Nauru Dissent</a>
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		<a href="https://politicstoday.org/asia-moves-to-strengthen-oil-and-gas-reserves-after-strait-of-hormuz-crisis/" class="post-thumbnail-rollover" ><img loading="lazy" decoding="async" class="preload-me aspect" src="https://politicstoday.org/wp-content/uploads/2026/09/oil-hormuz-760x534.jpg" srcset="https://politicstoday.org/wp-content/uploads/2026/09/oil-hormuz-760x534.jpg 760w" style="--ratio: 760 / 534" sizes="(max-width: 760px) 100vw, 760px" alt="" title="Oil Hormuz" width="760" height="534"  /></a>	</div>
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		<a href="https://politicstoday.org/us-strike-on-wedding-in-southern-iran-kills-four-wounds-more-than-60/" title="US Strike on Wedding in Southern Iran Kills Four, Wounds More Than 60" rel="bookmark">US Strike on Wedding in Southern Iran Kills Four, Wounds More Than 60</a>
	</h3>

	<div class="entry-meta"><span class="category-link"><a href="https://politicstoday.org/category/middle-east/">Middle East</a></span><a class="author vcard" href="https://politicstoday.org/author/politics-today/" title="View all posts by Politics Today" rel="author">By <span class="fn">Politics Today</span></a></div>
	
	
</div></article></div></div><!-- iso-container|iso-grid --></div></div></div></div></div>    <div class="c-space  c-space--11 c-space--custom"></div>
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</div><p>The post <a href="https://politicstoday.org/the-social-dilemma-social-media-regulation/">The Social Dilemma: Change in Social Media Regulation on the Horizon?</a> appeared first on <a href="https://politicstoday.org">Politics Today</a>.</p>
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		<title>What Has Social Media Done to Us? The Human Craving for Appreciation Gone Awry</title>
		<link>https://politicstoday.org/what-has-social-media-done-to-us-the-human-craving-for-appreciation-gone-awry/</link>
		
		<dc:creator><![CDATA[Politics Today]]></dc:creator>
		<pubDate>Thu, 27 Jan 2022 06:58:53 +0000</pubDate>
				<category><![CDATA[World]]></category>
		<category><![CDATA[People]]></category>
		<category><![CDATA[Opinion]]></category>
		<category><![CDATA[Society]]></category>
		<category><![CDATA[Facebook]]></category>
		<category><![CDATA[Social Polarisation]]></category>
		<category><![CDATA[Twitter]]></category>
		<category><![CDATA[New Media]]></category>
		<guid isPermaLink="false">https://politicstoday.org/what-has-social-media-done-to-us-the-human-craving-for-appreciation-gone-awry/</guid>

					<description><![CDATA[<div><img width="300" height="205" src="https://politicstoday.org/wp-content/uploads/2023/09/social-media-impact-300x205.jpg" class="attachment-medium size-medium wp-post-image" alt="" style="margin-bottom: 15px;" decoding="async" loading="lazy" srcset="https://politicstoday.org/wp-content/uploads/2023/09/social-media-impact-300x205.jpg 300w, https://politicstoday.org/wp-content/uploads/2023/09/social-media-impact-768x525.jpg 768w, https://politicstoday.org/wp-content/uploads/2023/09/social-media-impact.jpg 1024w" sizes="(max-width: 300px) 100vw, 300px" /></div>
<p>If Wordsworth were here, he’d perhaps have rather written, "The digital world is too much with us."</p>
<p>The post <a href="https://politicstoday.org/what-has-social-media-done-to-us-the-human-craving-for-appreciation-gone-awry/">What Has Social Media Done to Us? The Human Craving for Appreciation Gone Awry</a> appeared first on <a href="https://politicstoday.org">Politics Today</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div><img width="300" height="205" src="https://politicstoday.org/wp-content/uploads/2023/09/social-media-impact-300x205.jpg" class="attachment-medium size-medium wp-post-image" alt="" style="margin-bottom: 15px;" decoding="async" loading="lazy" srcset="https://politicstoday.org/wp-content/uploads/2023/09/social-media-impact-300x205.jpg 300w, https://politicstoday.org/wp-content/uploads/2023/09/social-media-impact-768x525.jpg 768w, https://politicstoday.org/wp-content/uploads/2023/09/social-media-impact.jpg 1024w" sizes="(max-width: 300px) 100vw, 300px" /></div><div class="wpb-content-wrapper"><div class="vc_row wpb_row vc_row-fluid"><div class="wpb_column vc_column_container vc_col-sm-8 vc_col-sm-offset-2"><div class="vc_column-inner"><div class="wpb_wrapper">    <div class="c-space  c-space--12 c-space--custom"></div>
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			<p><span class="r-es-drop-cap">S</span>ocial media came with a lot of promise. Initially, there was a hope that we may be able to reclaim the public space that traditional, collectivist society had to cede to an increasingly individualist, modern one. But the digital bridges that social media platforms built, made each one of us even more distant, leaving us permanently settling on secluded islands.</p>
<p>In some ways, we parted from ourselves in the process. Today, we write odes to nature, we tweet eulogies to photographers, we sing praises to artists, but hardly ever take the time to live through the delightful experiences delineated in these depictions. The gracious warmth of the sun, the hesitant whispers of the caressing winds, the shy glimmer of the defiant moonlight, almost each and every expression of nature has lost its meaning in “our reality,” eclipsed by the virtual.</p>
<p>The rare instances where we do get a chance to be at one with nature are again taken over by an excruciating impatience to share our experience with our “network.” The obsession with taking the right shot of the ethereal glide of a seagull has taken precedence over absorbing the breathtaking beauty of its carefree flight, clipping our own wings.</p>

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			<p>Read: <a href="https://politicstoday.org/a-clash-with-silicon-valley-is-inevitable-social-media-giants-turn-more-aggressive/" target="_blank" rel="noopener noreferrer">A Clash with Silicon Valley is Inevitable: Social Media Giants Turn More Aggressive</a></p>

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			<p>Nature has become a mere instrument for our own celebration &#8211; a thinly-veiled <a href="http://people.uncw.edu/hakanr/documents/Narcandsocialmediausereview.pdf" target="_blank" rel="noopener noreferrer">narcissism</a>. We have lost the ability to be where we presently are. We stay in a state of projection, obsessed with illusive ideations of the “shareability” of a sight, at the cost of appreciation of its subtleties in the present.</p>
<p>Unfortunately, the profound appreciation we crave for, artificial intelligence <a href="https://hbr.org/2017/04/a-new-more-rigorous-study-confirms-the-more-you-use-facebook-the-worse-you-feel" target="_blank" rel="noopener noreferrer">cannot deliver</a> at its finest mirage. Perversely, more or less, every share on social media brings <a href="https://www.sciencedirect.com/science/article/pii/S0165032716309442?casa_token=g2vkzXbRaNwAAAAA:hvkybKNHkNg6Qo9BkpXMeO86hOnZATjBiKCqCTD8u8b-5iLxq7FH8ehHmGaIyZNyQ9bt5GoFnJSA" target="_blank" rel="noopener noreferrer">some form of anxiety</a>. Sometimes it’s from eagerness for more shares. Sometimes it’s a concern about possible reactions. Sometimes it springs from envy, when a friend’s post steals the limelight. It’s like being in the spotlight 24/7.</p>
<blockquote><p>
Perversely, more or less, every share on social media brings some form of anxiety.
</p></blockquote>
<p>As almost all teenagers with access to a smart device use social media, this becomes all the more <a href="https://www.tandfonline.com/doi/pdf/10.1080/02673843.2019.1590851#page=16&amp;zoom=100,64,413" target="_blank" rel="noopener noreferrer">concerning</a>. According to <a href="https://pubmed.ncbi.nlm.nih.gov/12860775/" target="_blank" rel="noopener noreferrer">research</a>, 3 in 4 persons who develop a psychological issue are diagnosed before their 18th birthday.</p>

		</div>
	</div>
    <div class="c-space  c-space--15 c-space--custom"></div>
<style>.c-space--15:before { padding-bottom: 35px; }</style></div></div></div></div><div class="vc_row wpb_row vc_row-fluid"><div class="wpb_column vc_column_container vc_col-sm-12"><div class="vc_column-inner"><div class="wpb_wrapper">
	<div class="wpb_text_column wpb_content_element  c-read" >
		<div class="wpb_wrapper">
			<p>Read: <a href="https://politicstoday.org/can-you-hear-me-now-echo-chambers-in-social-media/" target="_blank" rel="noopener noreferrer">Can You Hear Me Now? We Might Be Living in Echo Chambers on Social Media</a></p>

		</div>
	</div>
    <div class="c-space  c-space--16 c-space--custom"></div>
<style>.c-space--16:before { padding-bottom: 35px; }</style></div></div></div></div><div class="vc_row wpb_row vc_row-fluid"><div class="wpb_column vc_column_container vc_col-sm-8 vc_col-sm-offset-2"><div class="vc_column-inner vc_custom_1585206022915"><div class="wpb_wrapper">
	<div class="wpb_text_column wpb_content_element  c-editor-content" >
		<div class="wpb_wrapper">
			<p>But social media companies hardly seem to care. The Facebook Files/Papers,  a collection of organizations’ confidential documents leaked by whistleblower Frances Haugen, have shown that Instagram (a Facebook &#8211; now, Meta &#8211; company) was aware of teenage users’ feedback on inappropriate advertisements, anxiety, depression, distress from perceived unattractiveness, loneliness, and even suicidal thoughts caused by social media activity. Teenage girls, in particular, reported vulnerability to stress resulting from comparison with others’ posts.</p>
<blockquote><p>
The kind of mass/random sharing seen on social media is mostly devoid of any sensitivity towards the peculiar circumstances of people in one’s network, including their social class.
</p></blockquote>
<p>This is intricately intertwined with what may be called a “flaunting epidemic” with its own share of <a href="https://www.sciencedirect.com/science/article/pii/S0191886918303714?casa_token=vJwRiOksUEsAAAAA:iRxCeXDlivCKozSJZAfiq0Lk4bdAfGnhWpNpsWgqHMgVUuInLJcKdKHNpgI8wOCOnZQOLef6snyi" target="_blank" rel="noopener noreferrer">psychological r</a>epercussions. There is an unprecedented predilection to “share” the “new.” At its most outlandish, this is about updates on seasonal relationships; at its basest, it&#8217;s about bragging about gaudy personal belongings; at its most mundane, this involves posting pictures of one’s sustenance.</p>
<p>Life is all about sharing, and, of course, one should share their moments of joy with their loved ones. But the kind of mass/random sharing seen on social media is mostly devoid of any sensitivity towards the peculiar circumstances of people in one’s network, including their social class.</p>

		</div>
	</div>
    <div class="c-space  c-space--17 c-space--custom"></div>
<style>.c-space--17:before { padding-bottom: 35px; }</style></div></div></div></div><div class="vc_row wpb_row vc_row-fluid"><div class="wpb_column vc_column_container vc_col-sm-12"><div class="vc_column-inner"><div class="wpb_wrapper">
	<div class="wpb_text_column wpb_content_element  c-read" >
		<div class="wpb_wrapper">
			<p>Read: <a href="https://politicstoday.org/social-networks-mass-psychology-and-lynch-culture/" target="_blank" rel="noopener noreferrer">Social Networks, Mass Psychology and Lynch Culture</a></p>

		</div>
	</div>
    <div class="c-space  c-space--18 c-space--custom"></div>
<style>.c-space--18:before { padding-bottom: 35px; }</style></div></div></div></div><div class="vc_row wpb_row vc_row-fluid"><div class="wpb_column vc_column_container vc_col-sm-8 vc_col-sm-offset-2"><div class="vc_column-inner"><div class="wpb_wrapper">
	<div class="wpb_text_column wpb_content_element  c-editor-content" >
		<div class="wpb_wrapper">
			<p>On the other side of the coin of this bizarre flaunting epidemic lies obnoxious abuse, which social media tends to reward. Anyone is free to say anything, as thoughtless as it might be, about one’s religion, ethnicity, or even appearance, irrespective of the veracity of the contention. The algorithms are sometimes designed to even pick “dislikes” or “angry” reactions as a form of engagement, amplifying the reach of fake, polarizing content.</p>
<blockquote><p>
On the other side of the coin of this bizarre flaunting epidemic lies obnoxious abuse, which social media tends to reward.
</p></blockquote>
<p>A particular form of abuse, “trolling,” is a deliberate attack on a person for maximum “likes” from a specific cluster of users. Much to one’s dismay, a troll could be a 14-year-old anonymous user or a 64-year-old “thinker” who enjoys maintaining a provocative persona. With a bizarre air of righteousness, they could troll someone to prove the superiority of their favorite cartoon character or to establish the inferiority of an ideology that half the world adheres to.</p>
<p>Disrespect, in this appalling virtual world, is a brand; words are a weapon; images are mere toys; and the ability to enrage others is a prized virtue. No wonder, <a href="https://www.sciencedirect.com/science/article/abs/pii/S0191886914000324?casa_token=in_gKSPWvGwAAAAA:A_psBasAmBR3RvAWVJD2Mq758Ccp7GK7tYHw_rLnUBOXQnQCGLEK6XdPZy1ZpHDjlBTG0Ne5ev8m" target="_blank" rel="noopener noreferrer">trolling behavior</a> has been found to be correlated with psychopathic tendencies, sadism, and Machiavellianism.</p>

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    <div class="c-space  c-space--19 c-space--custom"></div>
<style>.c-space--19:before { padding-bottom: 35px; }</style></div></div></div></div><div class="vc_row wpb_row vc_row-fluid"><div class="wpb_column vc_column_container vc_col-sm-12"><div class="vc_column-inner"><div class="wpb_wrapper"><div class="vc_row wpb_row vc_row-fluid c-recommended"><div class="wpb_column vc_column_container vc_col-sm-10 vc_col-sm-offset-1"><div class="vc_column-inner"><div class="wpb_wrapper">
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			<p><span class="r-es-drop-cap">P</span>redictably, instead of constructive engagement and building bridges,  social media have effectively divided people into clusters and subcultures. A person reveling in being celebrated online and drawing consolation from being connected to people around the world is sometimes just networking with the worst of the animal spirits within. They are sinking deeper and deeper into their own cluster, with the outside, diverse world, starting to feel more alien. This becomes a lifestyle eventually and has lifelong effects on a person’s ability to respect differences of opinion and build empathetic relationships.</p>
<blockquote><p>
Social media have contributed to developing an “information superstructure” which is more powerful than the political and judicial institutions of control.
</p></blockquote>
<p>Of course, social media has a potential for good too. It has sometimes shown promise against entrenched power structures in the world. In fact, it has risen as a significant challenge against oppressive states and obscene occupations the world over, sometimes <a href="https://www.ft.com/content/93a38620-f4e1-4736-b2ae-4fe3a2950dcc" target="_blank" rel="noopener noreferrer">catching them completely off guard</a>.</p>
<p>Nevertheless, social media have contributed to developing an “information superstructure” which is more powerful than the political and judicial institutions of control &#8211; noble in name and carriage, but motivated by little other than profits at the base.</p>

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			<p>Read: <a href="https://politicstoday.org/we-live-in-a-chaotic-matrix-of-perceptions-an-interview-with-ali-saydam/" target="_blank" rel="noopener noreferrer">We Live in a Chaotic Matrix of Perceptions</a></p>

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			<p>At the micro-level, it&#8217;s a quagmire, painstakingly developed by “attention engineers” to monetize the adrenaline of unsuspecting users and capitalize on the digital addiction it creates. That benign-sounding “suggested” content may change the course of one’s life, bit by bit, forever &#8211; a theme brilliantly covered in the award-winning documentary “The Social Dilemma” featuring a hair-raising, insider account of the nuts and bolts of the Big Tech.</p>
<p>It would take a miracle to go back from how far we have come. But social media companies &#8211; motivated by a model aptly described as “<a href="https://www.amazon.com/Age-Surveillance-Capitalism-Future-Frontier/dp/1610395697" target="_blank" rel="noopener noreferrer">surveillance capitalism</a>” by the Harvard professor Shoshana Zuboff &#8211; shouldn’t be given a blank check in programming behaviors and reshaping the globe. The world must come together to devise apolitical mechanisms to keep these tech giants in check, focusing foremost on psychological health and well-being at large. On the individual level, relatively active consumption of content, more perceptive interactions, and avoiding being sucked down the rabbit hole of arguing with the ultracrepidarian could be helpful.</p>
<p>In the final analysis, however, it may be said that whether or not we realize it, in this taxing world, every one of us is longing for a break: a deep silence in placid woods somewhere by a river, a moment of heartfelt love and overwhelming appreciation, either from us, or for us &#8211; things that social media, at best, can give us only a weak nostalgia for. If Wordsworth were here, he’d perhaps have rather written, “<a href="https://www.poetryfoundation.org/poems/45564/the-world-is-too-much-with-us" target="_blank" rel="noopener noreferrer">The digital world is too much with us</a>.”</p>

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</div><p>The post <a href="https://politicstoday.org/what-has-social-media-done-to-us-the-human-craving-for-appreciation-gone-awry/">What Has Social Media Done to Us? The Human Craving for Appreciation Gone Awry</a> appeared first on <a href="https://politicstoday.org">Politics Today</a>.</p>
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		<title>Social Polarisation in Turkey: Myth or Reality?</title>
		<link>https://politicstoday.org/social-polarisation-in-turkey-myth-or-reality/</link>
		
		<dc:creator><![CDATA[Politics Today]]></dc:creator>
		<pubDate>Thu, 21 Apr 2016 11:42:22 +0000</pubDate>
				<category><![CDATA[Society]]></category>
		<category><![CDATA[Turkey]]></category>
		<category><![CDATA[Opinion]]></category>
		<category><![CDATA[Polarisation]]></category>
		<category><![CDATA[AK Party]]></category>
		<category><![CDATA[secular]]></category>
		<category><![CDATA[Kurd]]></category>
		<category><![CDATA[Social Polarisation]]></category>
		<category><![CDATA[Gezi Park Protests]]></category>
		<category><![CDATA[Turk]]></category>
		<category><![CDATA[Erdoğan]]></category>
		<category><![CDATA[Turkish Society]]></category>
		<category><![CDATA[conservative]]></category>
		<category><![CDATA[Culture Wars]]></category>
		<category><![CDATA[JDP]]></category>
		<guid isPermaLink="false">https://politicstoday.org/social-polarisation-in-turkey-myth-or-reality/</guid>

					<description><![CDATA[<div><img width="300" height="182" src="https://politicstoday.org/wp-content/uploads/2023/09/Turkish-Society-Polarisation-Debate-3-300x182.jpg" class="attachment-medium size-medium wp-post-image" alt="" style="margin-bottom: 15px;" decoding="async" loading="lazy" srcset="https://politicstoday.org/wp-content/uploads/2023/09/Turkish-Society-Polarisation-Debate-3-300x182.jpg 300w, https://politicstoday.org/wp-content/uploads/2023/09/Turkish-Society-Polarisation-Debate-3-1024x622.jpg 1024w, https://politicstoday.org/wp-content/uploads/2023/09/Turkish-Society-Polarisation-Debate-3-768x467.jpg 768w, https://politicstoday.org/wp-content/uploads/2023/09/Turkish-Society-Polarisation-Debate-3.jpg 1168w" sizes="(max-width: 300px) 100vw, 300px" /></div>
<p>Whatever the current tensions in the political sphere are, Turkish society is not being torn apart on the basis of religion nor its politics.</p>
<p>The post <a href="https://politicstoday.org/social-polarisation-in-turkey-myth-or-reality/">Social Polarisation in Turkey: Myth or Reality?</a> appeared first on <a href="https://politicstoday.org">Politics Today</a>.</p>
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										<content:encoded><![CDATA[<div><img width="300" height="182" src="https://politicstoday.org/wp-content/uploads/2023/09/Turkish-Society-Polarisation-Debate-3-300x182.jpg" class="attachment-medium size-medium wp-post-image" alt="" style="margin-bottom: 15px;" decoding="async" loading="lazy" srcset="https://politicstoday.org/wp-content/uploads/2023/09/Turkish-Society-Polarisation-Debate-3-300x182.jpg 300w, https://politicstoday.org/wp-content/uploads/2023/09/Turkish-Society-Polarisation-Debate-3-1024x622.jpg 1024w, https://politicstoday.org/wp-content/uploads/2023/09/Turkish-Society-Polarisation-Debate-3-768x467.jpg 768w, https://politicstoday.org/wp-content/uploads/2023/09/Turkish-Society-Polarisation-Debate-3.jpg 1168w" sizes="(max-width: 300px) 100vw, 300px" /></div><div class="wpb-content-wrapper"><div class="vc_row wpb_row vc_row-fluid"><div class="wpb_column vc_column_container vc_col-sm-8 vc_col-sm-offset-2"><div class="vc_column-inner"><div class="wpb_wrapper">    <div class="c-space  c-space--24 c-space--custom"></div>
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			<p><span class="r-es-drop-cap">A</span> brief look into the international and domestic media coverage on Turkey, as well as the academic debate, in recent years reveals a rather bleak picture of a country divided along several fault lines, namely the seculars vs. the conservatives, Turks vs. Kurds, and the Sunni vs. the Alawites. Among these, most of the attention has been given to the divide between the conservatives and the seculars although the recent terror attacks has brought the Kurdish issue to the forefront.</p>
<p>Many claim that the policies of the current governing party, the Justice and Development Party (JDP), and especially the rhetoric and style of its founder and the current president, Recep Tayyip Erdoğan, has divided the country into two camps: the conservatives who support him on one side and the seculars who oppose him on the other. The polarisation of Turkish society between these two camps is treated almost as a given both inside and outside the country.</p>
<blockquote><p>
The polarisation of Turkish society between these two camps is treated almost as a given both inside and outside the country.
</p></blockquote>
<p>Claims regarding the division of the Turkish society on the basis of adherence to Islamic values and practices are nothing new. Religion and its role in society and politics has always been a contested issue in Turkey. In the early years of the Republic, the westernisation process, especially some of the reforms initiated by the founding cadre, was met with a degree of societal backlash, which often drew harsh reactions from the state. Although the tension of those early days has subsided, the supporters of the founding ideology have always carried deep suspicions about religion and the conservative elements in Turkish society. When expounding on his ‘clash of civilizations’ thesis, Samuel P. Huntington claimed that Turkey has an internal clash of civilizations, and it is a ‘country torn’ between Western civilization and its rival Islamic civilization.</p>
<p>However, the rise to power of the JDP in 2002 and its continuing dominance in Turkish politics gave rise to more intense claims regarding the polarisation of Turkish society. In 2007, millions of secular Turks took to the streets to prevent the election of a conservative president, a position that was first held by the founder of the Republic, Mustafa Kemal Atatürk, and that was regarded as nearly sacred by many secular Turks. Again in 2010, during the constitutional amendment referendum, there was significant mobilisation and political tension between the secular opposition and the Government. Finally, in May and June 2013, the Gezi Park protests turned into a showdown between the government and the secular opposition. These protests received widespread attention outside the country and further inflamed the claims regarding the polarisation in society.</p>
<blockquote><p>
We previously assessed this claim, regarding whether social and political attitudes have become polarised in Turkish society.
</p></blockquote>
<p>We previously assessed this claim, regarding whether social and political attitudes have become polarised in Turkish society, in a study that analysed data from the period of 1990-2011, when conservative politics became more prevalent and the political scene was dominated by what we label as ‘the religiously-oriented political parties’. In this study, we used data from the World Value Surveys (1990, 2001, 2007 and 2011) and the European Value Surveys (2001 and 2009). The results of this analysis have been published in the journal <a href="http://scu.sagepub.com/content/2/4/393/suppl/DC1"><em>Social Currents</em></a><em>.</em></p>
<p>In doing so, we drew extensively from the ‘the culture wars’ debate in the US because of the similarity between the claims and the rigorousness of the methodology used by American social scientists to assess these claims. In the 1990s, some in the public debate claimed that American society was polarised between liberals and conservatives, which was akin to a ‘culture war’. In the early 1990s, political scientist James D. Hunter (1991) claimed that American society was divided between the ‘orthodox’ and ‘progressive’ camps, which rallied around issues such as abortion, gun control, and gay rights. During his famous speech in the 1992 Republican National Convention, presidential candidate Pat Buchanan declared that there was an ongoing war for the soul of America.</p>
<blockquote><p>
In the early 1990s, political scientist James D. Hunter (1991) claimed that American society was divided between the ‘orthodox’ and ‘progressive’ camps, which rallied around issues such as abortion, gun control, and gay rights.
</p></blockquote>

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</style><div class="blog-shortcode blog-masonry-shortcode-id-24cfb186229f9124c898823a3d23323c mode-grid classic-layout-list jquery-filter dt-css-grid-wrap dt-icon-bg-off resize-by-browser-width loading-effect-none description-under-image " data-padding="15px" data-cur-page="1" data-post-limit="-1" data-pagination-mode="none" data-desktop-columns-num="4" data-v-tablet-columns-num="2" data-h-tablet-columns-num="4" data-phone-columns-num="1" data-width="0px" data-columns="0"><div class="dt-css-grid" ><div class="visible wf-cell" data-post-id="30636" data-date="2026-09-04T11:04:33+03:00" data-name="India’s Gen Alpha Takes to the Streets, Demanding Better Schools"><article class="post project-odd visible post-30636 type-post status-publish format-standard has-post-thumbnail hentry category-education category-world category-news category-politics tag-india tag-india-protest pt_topic-human-rights pt_topic-sectarianism category-20 category-24 category-1 category-16 description-off" data-name="India’s Gen Alpha Takes to the Streets, Demanding Better Schools" data-date="2026-09-04T11:04:33+03:00">

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			<p>In line with the empirical tradition in the American social sciences, academics approached the issue by developing measures of polarisation and testing their hypotheses with survey data rather than reaching conclusions based on circumstantial evidence, which was what was happening in the public debate in the US at the time, as well as what is happening in Turkey today.</p>
<p>In their seminal study, sociologist Paul DiMaggio and his colleagues defined polarisation in four dimensions: (1) if attitudes were becoming more dispersed than concentrated (the dispersion principle); (2) if attitudes were moving to separate modes (bimodality principle); (3) the extent to which opinions in one domain were dependent on opinions in other domains (the constraint principle); and (4) the extent to which individual characteristics and identities determined attitudes (the consolidation principle). When they explored these dimensions with survey data, they found no evidence of widespread polarisation between 1972 and 1994 except for views on the issue of abortion. Remarkably, they found increasing agreement on the issues of crime, racial integration, and women’s rights.</p>
<p>Although their methodology and findings drew some criticism, the academic research into the ‘culture wars’ debate showed that polarisation was limited to specific issues and debunked the myth of increasing division of American society into two camps based on religious conservatism. Similar claims still resurface from time to time in the popular discourse, but American sociologists seem confident that no such polarisation exists in the US.</p>
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There was some evidence that the differences increased in 2007, when political tensions were high, but these differences disappeared later.
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<p>Following this debate, we assessed the differences between the people who reported that they would vote for the religiously-oriented political parties (ROP) and those who reported a preference for secular-oriented political parties (SOP) between 1990 and 2011 in Turkey. The ROP category consisted of the three political parties established by Necmettin Erbakan, the father of conservative politics in Turkey, and his followers. We also included the current governing party JDP and the Grand Unity Party, which subscribes to what is known in Turkey as the Turkish-Islamic synthesis, to this category. The SOP category included all other political parties, including those of the center-right and the center-left, as well as the far-left and nationalist parties.</p>
<p>We assessed polarisation in four areas: family and sexuality, gender roles, economic and social justice, and democracy. Regarding family and sexuality, we assessed attitudes towards abortion, divorce, and homosexuality. With regard to gender roles, we assessed attitudes towards women’s participation in the labor force and working mothers. When assessing the issues of economic and social justice, we analysed attitudes towards income inequality and individual vs. government responsibility. Finally, we assessed people’s perceptions of military rule and democratic political rule.</p>
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Any polarisation that was caused by those events did not have any lasting impact. Extrapolating from this finding, we expect that the Gezi Park protests will also not have a long-lasting effect.
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<p>The results of our analyses revealed that people who voted for ROP differed only slightly in terms of their attitudes towards family and sexuality and gender roles. However, this difference in attitudes with regards to gender roles was not a pronounced difference, and there were no significant differences in attitudes towards democracy, nor in attitudes towards economic and social justice. Furthermore, there was no evidence of a steady increase in differences over time between the two groups. In fact, attitudes towards family and sexuality and gender roles moved in the same direction in both of the groups. There was some evidence that the differences increased in 2007, when political tensions were high, but these differences disappeared later.</p>
<p>To sum up, whatever the current tensions in the political sphere are, Turkish society is not being torn apart on the basis of religion nor its politics. As in the case of the ‘culture wars’ debate in the US, the popular claims based on circumstantial evidence cannot and should not be used to make overreaching claims about society. Some may argue that the Gezi Park protests of 2013 changed the societal dynamics significantly and created polarisation that has not been seen before. Unfortunately, our analyses did not cover the most recent period, as the relevant data are not available. However, similar claims were made during and after the 2007 protests. Any polarisation that was caused by those events did not have any lasting impact. Extrapolating from this finding, we expect that the Gezi Park protests will also not have a long-lasting effect. Also, we are in the process of planning for a data collection effort of our own in order to assess the current situation. We will be happy to utilise any secondary data that becomes available as well.</p>

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</div><p>The post <a href="https://politicstoday.org/social-polarisation-in-turkey-myth-or-reality/">Social Polarisation in Turkey: Myth or Reality?</a> appeared first on <a href="https://politicstoday.org">Politics Today</a>.</p>
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