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Why should not the West love the Gülenists?

Hence, its politics is shaped by either becoming introverted, like post-Ancient Greek stoics or the Dostoyevskian “Man of the Underworld,” in order to ease the pressure of worldly existence, or by becoming extroverted to destroy the world, like the fundamental terrorist groups such as Daesh in the modern era, for the sake of values.

A Turning Point for the Media

The headlines in the aforementioned newspapers and TVs leaned heavily towards the perpetrators’ side, with comments such as “The Coup would have been better for Turkish democracy,” “People behind Erdoğan are like sheep,” “These must have been done for a successful coup,” “Fight against DAESH will be negatively affected,” “Erdoğan deserved the coup,” and “Authoritarian tendencies will increase in Turkey.

The European Paradox: Between Islamophilia and Islamophobia

Many factors can explain this parallel rise of Islamophobia and Islamophilia: first, the French government and the main political parties (with the notable exception of the Far-Right National Front) convincingly explained that the main objective of DAESH was to divide and polarize French society and to turn the general population against its Muslim minority.